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QR Challenge: garo Women

Created using the ClassTools QR Treasure Hunt Generator

Teacher Notes

A. Prior to the lesson:

1. Arrange students into groups. Each group needs at least ONE person who has a mobile device.

2. If their phone camera doesn't automatically detect and decode QR codes, ask students to

3. Print out the QR codes.

4. Cut them out and place them around your class / school.


B. The lesson:

1. Give each group a clipboard and a piece of paper so they can write down the decoded questions and their answers to them.

2. Explain to the students that the codes are hidden around the school. Each team will get ONE point for each question they correctly decode and copy down onto their sheet, and a further TWO points if they can then provide the correct answer and write this down underneath the question.

3. Away they go! The winner is the first team to return with the most correct answers in the time available. This could be within a lesson, or during a lunchbreak, or even over several days!


C. TIPS / OTHER IDEAS

4. A detailed case study in how to set up a successful QR Scavenger Hunt using this tool can be found here.


Questions / Answers (teacher reference)

Question

Answer

1. The society is organized in matrilineal groups called ma’chong, which means motherhood (Marak 1997:75). Marak explains the importance and meaning behind the ma’chong as, “Every ma’chong has a common ancestress which gives a sense of attachment and a feeling of oneness to the members of a particular ma’chong,” (1997:75).
2. Women own all of the money and land, but their husbands are the ones who have the right to use it (Harbison 1989:1001). If a person is unmarried, he or she doesn’t have access or ownership to anything.
3. A woman will pass all of her property and wealth onto one daughter called the nokna (Harbison 1989:1001). The term nokna is defined at the heiress or the ones who stays in the house (Goswami 1965: 28).
4. The man’s word in regards to household possessions and property is final, despite the woman having true ownership (Harbison 1989:1001). The man does, however seek the approval of his wife if he is a good husband (Harbison 1989:1001).
5. There is no dowry, bride price, or marriage payment (Harbison 1989:1001). The agates are only permitted to bring their personal clothing with them when they marry (Harbison 1989:1001). Parents may give them gifts of farm equipment, appliances, baskets or animals, but this is not marriage payment because only parents with the financial ability give, they are in no way required to give gifts (Harbison 1989:1001).

 



garo Women: QR Challenge

https://www.classtools.net/QR/decode.php?text=The-society-is-organized-in-matrilineal-groups-called-ma’chong,-which-means-motherhood-(Marak-1997:75).-Marak-explains-the-importance-and-meaning-behind-the-ma’chong-as,-“Every-ma’chong-has-a-common-ancestress-which-gives-a-sense-of-attachment-and-a-feeling-of-oneness-to-the-members-of-a-particular-ma’chong,”-(1997:75).

Question 1 (of 5)

 



garo Women: QR Challenge

https://www.classtools.net/QR/decode.php?text=Women-own-all-of-the-money-and-land,-but-their-husbands-are-the-ones-who-have-the-right-to-use-it-(Harbison-1989:1001).-If-a-person-is-unmarried,-he-or-she-doesn’t-have-access-or-ownership-to-anything.

Question 2 (of 5)

 



garo Women: QR Challenge

https://www.classtools.net/QR/decode.php?text=A-woman-will-pass-all-of-her-property-and-wealth-onto-one-daughter-called-the-nokna-(Harbison-1989:1001).-The-term-nokna-is-defined-at-the-heiress-or-the-ones-who-stays-in-the-house-(Goswami-1965:-28).

Question 3 (of 5)

 



garo Women: QR Challenge

https://www.classtools.net/QR/decode.php?text=The-man’s-word-in-regards-to-household-possessions-and-property-is-final,-despite-the-woman-having-true-ownership-(Harbison-1989:1001).-The-man-does,-however-seek-the-approval-of-his-wife-if-he-is-a-good-husband-(Harbison-1989:1001).

Question 4 (of 5)

 



garo Women: QR Challenge

https://www.classtools.net/QR/decode.php?text=There-is-no-dowry,-bride-price,-or-marriage-payment-(Harbison-1989:1001).--The-agates-are-only-permitted-to-bring-their-personal-clothing-with-them-when-they-marry-(Harbison-1989:1001).--Parents-may-give-them-gifts-of-farm-equipment,-appliances,-baskets-or-animals,-but-this-is-not-marriage-payment-because-only-parents-with-the-financial-ability-give,-they-are-in-no-way-required-to-give-gifts-(Harbison-1989:1001).

Question 5 (of 5)